Wednesday, November 23, 2011
Friday, October 21, 2011
1957: Eisenhower at Dedication of Islamic Center
President Eisenhower at the dedication of an Islamic Center in Washington, DC
June 28, 1957
 |
| Eisenhower before he became president. |
Mr. Ambassador, Dr. Bisar, Governors of the Islamic Center, and distinguished guests: It is a privilege to take part in this ceremony of dedication.
Meeting with you now, in front of one of the newest and most beautiful buildings in Washington, it is fitting that we re-dedicate ourselves to the peaceful progress of all men under one God.
And I should like to assure you, my Islamic friends, that under the American Constitution, under American tradition, and in American hearts, this Center, this place of worship, is just as welcome as could be a similar edifice of any other religion. Indeed, America would fight with her whole strength for your right to have here your own church and worship according to your own conscience.
This concept is indeed a part of America, and without that concept we would be something else than what we are.
The countries, which have sponsored and built this Islamic Center, have for centuries contributed to the building of civilization. With their traditions of learning and rich culture, the countries of Islam have added much to the advancement of mankind. Inspired by a sense of brotherhood, common to our inner most beliefs, we can here together reaffirm our determination to secure the foundation of a just and lasting peace.
Our country has long enjoyed a strong bond of friendship with the Islamic nations and, like all healthy relationships; this relationship must be mutually beneficial.
Civilization owes to the Islamic world some of its most important tools and achievements. From fundamental discoveries in medicine to the highest planes of astronomy, the Muslim genius has added much to the culture of all peoples. That genius has been a wellspring of science, commerce and the arts, and has provided for all of us many lessons in courage and in hospitality.
This fruitful relationship between peoples, going far back into history, becomes more important each year. Today, thousands of Americans, both private individuals and governmental officials, live and work-and grow in understanding-among the peoples of Islam.
At the same time, in our country, many from the Muslim lands-students, businessmen and representatives of states-are enjoying the benefits of experience among the people of this country. From these many personal contacts, here and abroad, I firmly believe that there will be a broader understanding and a deeper respect for the worth of all men; and a stronger resolution to work together for the good of mankind.
As I stand beneath these graceful arches, surrounded on every side by friends from far and near, I am convinced that our common goals are both right and promising. Faithful to the demands of justice and of brotherhood, each working according to the lights of his own conscience, our world must advance along the paths of peace.
Guided by this hope, I consider it a great personal and official honor to open the Islamic Center, and I offer my congratulations to its sponsors and my best wishes to all who enter into its use.
Thank you very much.
Wednesday, October 12, 2011
Newsweek/Daily Beast: Mitt’s Muslim Problem
Newsweek/Daily Beast: Mitt’s Muslim Problem
by McKay Coppins
(Saylor note: You can read my defense of Romney after an attack on his faith here.)
After a prominent Baptist minister proclaimed last week that Mormonism is a non-Christian “cult” that would ideally disqualify adherents from the White House, Republican frontrunner Mitt Romney enjoyed a full-throated defense from people all over the political spectrum who considered the pastor’s remarks an ugly example of religious bigotry. But Romney, a practicing Mormon, may soon find himself facing allegations of intolerance from another religious minority: American Muslims.
The Daily Beast has learned that the nation’s leading Muslim advocacy group sent a letter to the Romney campaign late Tuesday calling for the ouster of the candidate’s recently appointed foreign-policy adviser, Walid Phares. In the letter, the Council on American-Islamic Relations (CAIR) refers to Phares as “an associate to war crimes” and a “conspiracy theorist,” citing ties to a violent anti-Muslim militia. Scholars and leaders throughout the Islamic community are adding pressure on Romney to drop the adviser immediately. (The Romney campaign and Phares did not immediately respond to requests for comment.)
The controversy comes at an awkward time for the campaign. Hours before CAIR’s letter was sent, Romney called on primary rival Perry to “repudiate” the anti-Mormon remarks made by the Rev. Robert Jeffress, who has endorsed the Texas governor, and touted the importance of tolerant discourse. “I just don’t believe that kind of divisiveness based on religion has a place in this country,” Romney said at a New Hampshire press conference.
Yet Phares is a divisive figure in the minds of some leading U.S. Muslims. To admirers, Phares is a well-regarded scholar who has testified before the Defense and State departments, and has worked as a terrorism expert for professional news outlets such as NBC and, most recently, Fox News.
But to critics, Phares has long been a lightning rod for charges of Islamophobia and outright aggression toward Muslims. According to CAIR, Phares, who was born in Lebanon, worked as an official in the Lebanese Forces, a Christian militia that reportedly took part in “the 1982 massacre of civilian men, women, and children at the Sabra and Shatila refugee camps.” In 1984, another Lebanese militia with which Phares was allegedly associated rounded up a group of men for questioning and then slaughtered them with guns and grenades, according to a news report. (There is no indication that Phares was directly involved in the violence; his roles in the organizations are reported to have been administrative.)
When he emigrated to the United States in the 1990s, Phares positioned himself as an expert on Islam and Middle East relations, allying himself with conservative think tanks and appearing frequently on television. Throughout his career as a pundit, he has warned that some Muslims are plotting a secret takeover of American institutions with the end goal of imposing Sharia.
This history of inflammatory rhetoric has drawn scorn from many corners of the American Muslim community, and CAIR’s concerns were echoed by a chorus of Islamic scholars reached by The Daily Beast.
“[Phares] is hostile to Muslims and Romney has adopted an expert who is going to alienate him from a good section of the voting public,” said Ebrahim Moosa, a Duke professor of Islamic studies.
“Frankly, it is a pathetic reflection on Governor Romney to have surrounded himself with such a person for advice on the Middle East and Islam,” said Omid Safi, a professor of Islamic studies at the University of North Carolina–Chapel Hill. “It would be akin to turning to [former KKK member] David Duke to get advice on race relations.”
Correy Saylor, legislative director for CAIR, is willing to give Romney the benefit of the doubt and assume he was largely unaware of Phares’s past. Saylor credits Romney with showing an increased sensitivity to Islam over the years.
During his 2008 presidential candidacy, Romney reportedly told supporters in a private meeting that he would not appoint a Muslim to his cabinet. But he later walked back that comment, and in this election cycle he has occasionally found himself defending Islam against his opponents’ intolerance. Saylor cited an early primary debate during which Herman Cain hypothesized that appointing a Muslim to his cabinet could open the door to the implementation of Sharia in the U.S. Romney dismissed the paranoid theory, insisting that “people of all faiths are welcome in this country.”
“He’s getting better,” Saylor concluded. “But this appointment is a step in the wrong direction.”
by McKay Coppins
(Saylor note: You can read my defense of Romney after an attack on his faith here.)
The Daily Beast has learned that the nation’s leading Muslim advocacy group sent a letter to the Romney campaign late Tuesday calling for the ouster of the candidate’s recently appointed foreign-policy adviser, Walid Phares. In the letter, the Council on American-Islamic Relations (CAIR) refers to Phares as “an associate to war crimes” and a “conspiracy theorist,” citing ties to a violent anti-Muslim militia. Scholars and leaders throughout the Islamic community are adding pressure on Romney to drop the adviser immediately. (The Romney campaign and Phares did not immediately respond to requests for comment.)
The controversy comes at an awkward time for the campaign. Hours before CAIR’s letter was sent, Romney called on primary rival Perry to “repudiate” the anti-Mormon remarks made by the Rev. Robert Jeffress, who has endorsed the Texas governor, and touted the importance of tolerant discourse. “I just don’t believe that kind of divisiveness based on religion has a place in this country,” Romney said at a New Hampshire press conference.
Yet Phares is a divisive figure in the minds of some leading U.S. Muslims. To admirers, Phares is a well-regarded scholar who has testified before the Defense and State departments, and has worked as a terrorism expert for professional news outlets such as NBC and, most recently, Fox News.
But to critics, Phares has long been a lightning rod for charges of Islamophobia and outright aggression toward Muslims. According to CAIR, Phares, who was born in Lebanon, worked as an official in the Lebanese Forces, a Christian militia that reportedly took part in “the 1982 massacre of civilian men, women, and children at the Sabra and Shatila refugee camps.” In 1984, another Lebanese militia with which Phares was allegedly associated rounded up a group of men for questioning and then slaughtered them with guns and grenades, according to a news report. (There is no indication that Phares was directly involved in the violence; his roles in the organizations are reported to have been administrative.)
When he emigrated to the United States in the 1990s, Phares positioned himself as an expert on Islam and Middle East relations, allying himself with conservative think tanks and appearing frequently on television. Throughout his career as a pundit, he has warned that some Muslims are plotting a secret takeover of American institutions with the end goal of imposing Sharia.
This history of inflammatory rhetoric has drawn scorn from many corners of the American Muslim community, and CAIR’s concerns were echoed by a chorus of Islamic scholars reached by The Daily Beast.
“[Phares] is hostile to Muslims and Romney has adopted an expert who is going to alienate him from a good section of the voting public,” said Ebrahim Moosa, a Duke professor of Islamic studies.
“Frankly, it is a pathetic reflection on Governor Romney to have surrounded himself with such a person for advice on the Middle East and Islam,” said Omid Safi, a professor of Islamic studies at the University of North Carolina–Chapel Hill. “It would be akin to turning to [former KKK member] David Duke to get advice on race relations.”
Correy Saylor, legislative director for CAIR, is willing to give Romney the benefit of the doubt and assume he was largely unaware of Phares’s past. Saylor credits Romney with showing an increased sensitivity to Islam over the years.
During his 2008 presidential candidacy, Romney reportedly told supporters in a private meeting that he would not appoint a Muslim to his cabinet. But he later walked back that comment, and in this election cycle he has occasionally found himself defending Islam against his opponents’ intolerance. Saylor cited an early primary debate during which Herman Cain hypothesized that appointing a Muslim to his cabinet could open the door to the implementation of Sharia in the U.S. Romney dismissed the paranoid theory, insisting that “people of all faiths are welcome in this country.”
“He’s getting better,” Saylor concluded. “But this appointment is a step in the wrong direction.”
Saturday, October 1, 2011
Fiqh Council of North America: On Being Faithful Muslims and Loyal Americans
Resolution of the Fiqh Council of North America
Adopted in its General Body Meeting held in Virginia on September 24-25, 2011
On Being Faithful Muslims and Loyal Americans
Like other faith communities in the US and elsewhere, we see no inherent conflict between the normative values of Islam and the US Constitution and Bill of Rights.
Contrary to erroneous perceptions and Islamophobic propaganda of political extremists from various backgrounds, the true and authentic teachings of Islam promote the sanctity of human life, dignity of all humans, and respect of human, civil and political rights. Islamic teachings uphold religious freedom and adherence to the same universal moral values which are accepted by the majority of people of all backgrounds and upon which the US Constitution was established and according to which the Bill of Rights was enunciated.
The Qur’an speaks explicitly about the imperative of just and peaceful co-existence, and the rights of legitimate self-defense against aggression and oppression that pose threats to freedom and security, provided that, a strict code of behavior is adhered to, including the protection of innocent non-combatants.
The foregoing values and teachings can be amply documented from the two primary sources of Islamic jurisprudence – the Qur’an and authentic Hadith. These values are rooted, not in political correctness or pretense, but on the universally accepted supreme objectives of Islamic Shari’ah, which is to protect religious liberty, life, reason, family and property of all. The Shari’ah, contrary to misrepresentations, is a comprehensive and broad guidance for all aspects of a Muslim’s life – spiritual, moral, social and legal. Secular legal systems in Western democracies generally share the same supreme objectives, and are generally compatible with, Islamic Shari’ah.
Likewise, the core modern democratic systems are compatible with the Islamic principles of Shura – mutual consultation and co-determination of all social affairs at all levels and in all spheres, family, community, society, state and globally.
As a body of Islamic scholars, we the members of FCNA believe that it is false and misleading to suggest there is a contradiction between being faithful Muslims committed to God (Allah) and being loyal American citizens. Islamic teachings require respect of the laws of the land where Muslims live as minorities, including the Constitution and the Bill of Rights, so long as there is no conflict with Muslims’ obligation for obedience to God. We do not see any such conflict with the US Constitution and Bill of Rights. The primacy of obedience to God is a commonly held position of many practicing Jews and Christians as well.
We believe further that as citizens of a free and democratic society, we have the same obligations and rights of all US citizens. We believe that right of dissent can only be exercised in a peaceful and lawful manner to advance the short and long term interests of our country.
The Fiqh Council of North America calls on all Muslim Americans and American citizens at large to engage in objective, peaceful and respectful dialogue at all levels and spheres of common social concerns. We call upon all Muslim Americans to be involved in solving pressing social problems, such as the challenge of poverty, discrimination, violence, health care and environmental protection. It is fully compatible with Islam for Muslims to integrate positively in the society of which they are equal citizens, without losing their identity as Muslims (just as Jews and Christians do not lose their religious identity in doing the same).
We believe that emphasis on dialogue and positive collaborative action is a far better approach than following the paths of those who thrive on hate mongering and fear propaganda. Anti-Islam, anti-Semitism and other similar forms of religious and/or political-based discrimination are all forms of racism unfit for civilized people and are betrayal of the true American as well as Islamic values.
May the pursuit of peace, justice, love, compassion, human equality and fellowship prevail in the pluralistic mosaic that is the hallmark of our nation.
Adopted in its General Body Meeting held in Virginia on September 24-25, 2011
On Being Faithful Muslims and Loyal Americans
Like other faith communities in the US and elsewhere, we see no inherent conflict between the normative values of Islam and the US Constitution and Bill of Rights.
Contrary to erroneous perceptions and Islamophobic propaganda of political extremists from various backgrounds, the true and authentic teachings of Islam promote the sanctity of human life, dignity of all humans, and respect of human, civil and political rights. Islamic teachings uphold religious freedom and adherence to the same universal moral values which are accepted by the majority of people of all backgrounds and upon which the US Constitution was established and according to which the Bill of Rights was enunciated.
The Qur’an speaks explicitly about the imperative of just and peaceful co-existence, and the rights of legitimate self-defense against aggression and oppression that pose threats to freedom and security, provided that, a strict code of behavior is adhered to, including the protection of innocent non-combatants.
The foregoing values and teachings can be amply documented from the two primary sources of Islamic jurisprudence – the Qur’an and authentic Hadith. These values are rooted, not in political correctness or pretense, but on the universally accepted supreme objectives of Islamic Shari’ah, which is to protect religious liberty, life, reason, family and property of all. The Shari’ah, contrary to misrepresentations, is a comprehensive and broad guidance for all aspects of a Muslim’s life – spiritual, moral, social and legal. Secular legal systems in Western democracies generally share the same supreme objectives, and are generally compatible with, Islamic Shari’ah.
Likewise, the core modern democratic systems are compatible with the Islamic principles of Shura – mutual consultation and co-determination of all social affairs at all levels and in all spheres, family, community, society, state and globally.
As a body of Islamic scholars, we the members of FCNA believe that it is false and misleading to suggest there is a contradiction between being faithful Muslims committed to God (Allah) and being loyal American citizens. Islamic teachings require respect of the laws of the land where Muslims live as minorities, including the Constitution and the Bill of Rights, so long as there is no conflict with Muslims’ obligation for obedience to God. We do not see any such conflict with the US Constitution and Bill of Rights. The primacy of obedience to God is a commonly held position of many practicing Jews and Christians as well.
We believe further that as citizens of a free and democratic society, we have the same obligations and rights of all US citizens. We believe that right of dissent can only be exercised in a peaceful and lawful manner to advance the short and long term interests of our country.
The Fiqh Council of North America calls on all Muslim Americans and American citizens at large to engage in objective, peaceful and respectful dialogue at all levels and spheres of common social concerns. We call upon all Muslim Americans to be involved in solving pressing social problems, such as the challenge of poverty, discrimination, violence, health care and environmental protection. It is fully compatible with Islam for Muslims to integrate positively in the society of which they are equal citizens, without losing their identity as Muslims (just as Jews and Christians do not lose their religious identity in doing the same).
We believe that emphasis on dialogue and positive collaborative action is a far better approach than following the paths of those who thrive on hate mongering and fear propaganda. Anti-Islam, anti-Semitism and other similar forms of religious and/or political-based discrimination are all forms of racism unfit for civilized people and are betrayal of the true American as well as Islamic values.
May the pursuit of peace, justice, love, compassion, human equality and fellowship prevail in the pluralistic mosaic that is the hallmark of our nation.
Monday, September 26, 2011
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